Children, it is the last hour; and just as you heard that the antichrist was coming, so now many antichrists have appeared. Thus we know this is the last hour. They went out from us, but they were not really of our number; if they had been, they would have remained with us. Their desertion shows that none of them was of our number. But you have the anointing that comes from the holy one, and you all have knowledge. I write to you not because you do not know the truth but because you do, and because every lie is alien to the truth.

Sing to the LORD a new song; sing to the LORD, all you lands. Sing to the LORD, bless his name; Announce his salvation day after day. Let the heavens be glad and the earth rejoice; let the sea and what fills it resound; let the plains be joyful and all that is in them. Then shall all the trees of the forest exult before the LORD. The LORD comes, he comes to rule the earth. He shall rule the world with justice and the peoples with his constancy.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth. John testified to him and cried out, saying, "This was he of whom I said, 'The one who is coming after me ranks ahead of me because he existed before me.'" From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him.

If you claim to recognize [God] “by faith” and judge that “by faith” you are the son of God, then it follows that the incarnation of God also be “by faith”: no longer say that He “in reality” became man nor that he was brought into the world in a sensible way! But if he truly did become the son of man, then he actually made you the son of God; if it is not in appearance that he has become body, then we also do not become spirit in idea; as true as the Word was made flesh, it transforms us in an ineffable way and truly makes us children of God. Remaining immutable in his divinity, the Word became man by assuming flesh: preserving man immutable in his flesh and his soul, he made me entirely God; he took on my condemned flesh and clothed me with the entire divinity, because, baptized, I clothed Christ, not in a sensible way, certainly, but spiritually; and how will he not be God by grace and adoption, in feeling, knowledge and contemplation, who has been clothed by the Son of God? If it is unconsciously that the Word God became man, then that I too become God unconsciously, it is permitted, it is natural to suppose; but if it is knowingly, effectively and consciously that God took on the total human condition, I have become God entirely, through communion with God, sensibly and knowingly, not by essence but by participation. Just as, without change, God was born a man in a body and showed himself to all, so ineffably, spiritually, he begets me and makes me, while still man, become God.

I am writing to you, children, because your sins have been forgiven for his name's sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have conquered the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong and the word of God remains in you, and you have conquered the evil one. Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world. Yet the world and its enticement are passing away. But whoever does the will of God remains forever.

Give to the LORD, you families of nations, give to the LORD glory and praise; give to the LORD the glory due his name! Bring gifts and enter His courts. Worship the LORD in holy attire. Tremble before him, all the earth; Say among the nations: The LORD is king. He has made the world firm, not to be moved; he governs the peoples with equity.

There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

If in holy Scripture Christ is the true Sun and the true Day, there is no hour when Christians should not adore God frequently and constantly, so that we who are in Christ, that is, in the true Sun and true Day, should be persevering throughout the whole day in our petitions and prayer. And when, in the course of time the revolving night returns, there can be no harm from the nocturnal shades for those who pray, because to the sons of light (1Thes 5:5) even in the night there is day. For when is he without light who has light in his heart? Or when does he not have sun and day to whom Christ is Sun and Day? Let us, therefore, who are always in Christ who is in the light, not cease praying even in the night. In this way the widow Anna, always petitioning and watching without a break, persevered in prayer, as it is written in the Gospel: “She did not leave the temple, serving with fasting and prayer night and day.”… Let no sloth or carelessness prevent us from praying. Let us who, by God’s mercy have been recreated spiritually and reborn in the Spirit, imitate what we are destined to be. We are to inhabit a kingdom where there will be no more light, where the day will shine without setting, therefore let us be just as alert at night as in the day. Destined to pray and give thanks to God in heaven, let us not cease here also to pray and to give thanks.

Beloved: The way we may be sure that we know him is to keep his commandments. Whoever says, "I know him," but does not keep his commandments is a liar, and the truth is not in him. But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him: whoever claims to abide in him ought to live (just) as he lived. Beloved, I am writing no new commandment to you but an old commandment that you had from the beginning. The old commandment is the word that you have heard. And yet I do write a new commandment to you, which holds true in him and among you, for the darkness is passing away, and the true light is already shining. Whoever says he is in the light, yet hates his brother, is still in the darkness. Whoever loves his brother remains in the light, and there is nothing in him to cause a fall. Whoever hates his brother is in darkness; he walks in darkness and does not know where he is going because the darkness has blinded his eyes.

Sing to the LORD a new song; sing to the LORD, all you lands. Sing to the LORD; bless his name. Announce his salvation, day after day. Tell his glory among the nations; among all peoples, his wondrous deeds.   The LORD made the heavens. Splendor and majesty go before him; Praise and grandeur are in his sanctuary.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord," and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel." The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."

Now I begin to be a disciple. May nothing of things visible or invisible seek to impede me that I may attain to Jesus Christ... Even if the most cruel tortures afflict me, may they only aid me in attaining to Jesus Christ. The furthest bounds of the universe, and the kingdoms of this world shall profit me nothing. It is better for me to die for the sake of Jesus Christ than to reign over the boundaries of the earth. Him I seek Who died for us. Him I desire, Who rose [for our sakes]. My travail-pains are upon me... Suffer me to receive pure light. When I reach there then shall I be a man indeed. Suffer me to be an imitator of the passion of my God... My Love has been crucified, and there is not within me any fire of earthly desire, but only water that lives and speaks in me, and says from within me, 'Come hither to the Father.' I have no pleasure in the food of corruption nor in the pleasures of this material life. I desire God's bread, which is the flesh of Christ, Who is of the seed of David, and for drink I desire His blood, which is love incorruptible.